Saturday, November 30, 2013

R.A.P's Making of the Universe

There is no statement that the world is more afraid to hear than this:

 I do not know the thing I am, and therefore do not know what I am doing, where I am, or how to look upon the world or on myself.

Yet in this learning is salvation born. And What you are will tell you of Itself.

Let’s talk about what you are and where you came from, and then you can decide how quickly you want to get to where you’re going.

Symbols cannot really express what appeared to happen just before the making of the universe. The magnitude of the trans-temporal mind is much too great to capture with words. We can however, give you a glimpse of what’s really behind the so-called fall of man, and what many have called original sin. We can tell you what it was that resulted in the event you refer to as the Big Bang. No scientist will ever be able to trace anything back before that, except in theory. But it is possible to remember the very beginning—and to change your mind about it. It’s not necessary, however, for you to remember the very beginning now, because you will really change your mind by forgiving the symbols of this beginning. Thus your salvation always has and always will depend on decisions you are making right now.

Before the beginning, there were no beginnings or endings; there was only the eternal Always, which is still there—and always shall be. There was only an awareness of unflawed oneness, and this oneness was so complete, so awe-striking and unlimited in its joyous extension that it would be impossible for anything to be aware of something else that was not Itself. There was and is only God in this reality—which we will refer to as Heaven.

What God creates in His extension of Himself is called Christ. But Christ is not in any way separate or different than God. It is exactly the same. Christ is not a part of God. It is an extension of the whole. Real Love must be shared, and the perfect Love that is shared in God’s Universe is beyond all human comprehension. Humans appear to be part of the whole, but Christ is all of it. The only possible distinction between Christ and God—if a distinction was possible—would be that God created Christ; He is the Author. Christ did not create God or Itself. Because of their perfect oneness, this doesn’t really matter in Heaven. God has created Christ to be exactly like God, and to share His eternal Love and joy in a state of unencumbered, boundless and unimaginable ecstasy.

Unlike the concrete, specific world you appear to be in now, this constant and enthralling state of awareness is completely abstract, eternal, unchanging and united. Christ then extends Itself by creating new Creations, or simultaneous extensions of the whole, which are also exactly the same in their perfect oneness with God and Christ. Thus Christ, like God, also creates—because It is exactly the same as God. These extensions do not go inward or outward, because in Heaven there is no concept of space; there is only everywhere. The result of all this is the endless sharing of perfect Love, which is beyond understanding.

Then something appears to happen which, as in a dream, doesn’t really happen—it just appears to. For just an instant, for just one, inconsequential fraction of a nanosecond, a very small aspect of Christ appears to have an idea that is not shared by God. It’s kind of a “What if?” idea. It’s like an innocent wondering in the form of a question—which unfortunately is followed by an apparent answer. The question, if it could be put into words was, “What would it be like if I were to go off and play on my own?” Like a naïve child playing with matches who burns down the house, you would have been much happier not  to find out the answer to that question—for your state of innocence is about to be seemingly replaced by a state of fear and the erroneous, vicious defenses that this condition appears to require.

Because your idea is not of God, He does not respond to it. To respond to it would be to give it reality. If God Himself were to acknowledge anything except the idea of perfect oneness, then there would no longer Be perfect oneness. There would no longer be a perfect state of Heaven for you to return to. As we will see, you never really left anyway. You’re still there, but you have entered into a nightmare state of illusion. While you have traveled only in dreams, God and Christ, Who are always One, have continued as they always did and always will—completely unaffected by the “tiny, mad idea…” of separation.

In this cosmic instant of seeming individuality—and no matter how attractive you may think individuality is, it is nothing but separation—there seems to be a tiny aspect of Christ that is now aware of something else. That is duality. Now, instead of oneness, you have twoness. Before, there was the perfect oneness of Heaven and nothing else. That is non-duality, or non-twoness and that is still reality.

There is not really more than one thing, but now something different seems to be going on for you. There seems to be God and something else. That is the illusion of duality, and the world of multiplicity and the endless subjects and objects you perceive in it are merely symbolic of separation.

While you may still try to create, you cannot really create without the power of God, so everything you make eventually falls apart. Being without the power of God, all your mind can do is seemingly divide and subdivide and then attempt to glorify the result.

But the fail-safe memory of what you really are can never be lost, making an awakening to the reality of Heaven completely inevitable. However, this memory can be seemingly delayed by unwise choices in the dream. Unwise choices have been made by you all along. You have the power to choose the memory and strength of God or something else instead, and if you really examine your thoughts you will find that you are usually choosing something else instead. That is what the part of your mind that chooses did immediately after the seeming separation. Out of shock, fear and confusion it made a series of unwise choices that resulted in you appearing to be here. You still don’t realize that given the awesome power of the mind, certain choices made by you could end the seeming separation—and could have at any time.

The idea of separation, as well as your subsequent decisions, are things that God is totally unconcerned about because you are really still safe in Heaven, and because what you are seeing is not true. You are not really able to hurt yourself—even if you dream you are being hurt or even killed. God does not create anything that is not the perfect oneness of Heaven. Everything else is your own nightmare, and does not exist.


You are at home in God, dreaming of exile but perfectly capable of awakening to reality.




"I remember that there are men imprisoned in a cave, chained so tightly they can’t move enough to turn their heads or even their eyes. All they can see is the wall of this cave in front of them. They’ve been there so long it’s all they can remember; it’s all they know. They can see these shadows on the wall in front of them and hear some sound. Because it’s all they know, they think that what they’re looking at is reality. It’s all pretty dismal, but they’re so used to it they think it’s normal and they’ve become sort of comfortable with it.

Finally, one of the prisoners manages to break free, and he’s able to turn around and see that he’s in a cave. He can also see some light coming from the direction of the entrance. It takes a long time for his eyes to be able to stand the light, but when he makes it to the entrance he can see people walking by on the road outside, and it’s their shadows that are being cast onto the wall inside the cave.

Realizing the prisoners inside the cave can’t see that what they’re looking at is untrue, the freed prisoner goes back and tries to share his knowledge with them. They’re so used to their own way of thinking, that they don’t really want to hear what the free one has to say. In fact, it’s just the opposite. They want to kill him. It’s like what you’ve been telling me: People may think  they want to be free, but they’re not really willing to give up their own way of looking at things."

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